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Mezzo-soprano Eva Nikolovska has curated an intriguing recital program of songs composed in the forty years between 1865 and 1905, a selection that highlights the changing styles of music emanating from three important centres of music-making.

From Vienna there are the contrasting voices of the traditionalist Brahms and his aesthetic adversary Hugo Wolf, from France the varied sound-pictures of Debussy and Ravel, and from Boston a small sample of the astonishing output of the first successful American female composer, Amy Beach.

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Johannes Brahms
Wie Melodien zieht es mir  Op. 105 No. 1
Lerchengesang  Op. 70 No. 2
Der Gang zum Liebchen  Op. 48 No. 1
Ständchen  Op. 106 No. 1

Brahms’ compositional concern with structure and form made him a leading proponent of absolute (i.e., non-programmatic) music, and thus an unlikely contributor to 19th-century European art song, with its story-driven texts and pictorial modes of expression. And yet from his early twenties to his final years Brahms was a prolific composer for the human voice, publishing no less than 190 lieder for solo voice and piano, now staples of the recital repertoire, as well as numerous works for other vocal ensembles.

Like his instrumental works, Brahms’ lieder feature diatonic melodies supported by a strong contrapuntally-conceived bass-line that structures functional (not coloristic) harmonies. But his overriding ideal is really the direct expressiveness and guileless simplicity of traditional folksong which he imbues with an elegance of construction designed to please his audience of Viennese amateur singers. While written for an indoor urban audience, the aesthetic frame of reference of Brahms’ lieder, as with his Hungarian Dances, is the wide outdoors and the life of the country village.

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Wie Melodien zieht es mir (It moves like a melody) features a teasingly abstract text, with a recurring reference to an unexplained “it” (es) that periodically moves the singer but the feeling doesn’t last. “It” wafts away like scent (Duft) when melody calls “it” forth. “It” vanishes like the greyness of mist (Nebelgrau) when captured in words or print. Only in the germinating bud (Keime) of lyrical poetry (Reime) is “it” (the poet’s message) revealed to the moistened eye of the receptive soul. A continuous flow of 8th notes in the piano accompaniment and constant small inflections in the harmony express both the singer’s free flow of thoughts and the way those thoughts evaporate soon after they appear.  The piano’s cascading arpeggios most often move in contrary motion to the melody line, as does the bass line, in keeping with good contrapuntal practice.

Lerchengesang (Song of the larks) is utterly magical in the vividness of its tonal imagery. The “ethereal distant voices” (ätherische ferne Stimmen) of the lark’s song, brilliantly evoked by a delicate two-note figure in the high treble of the piano, envelop the singer in a delicate haze of remembering as she closes her eyes to recall twilights “pervaded with the breath of spring” (durchweht vom Frühlingshauche). The splendid isolation of the singer’s musings is highlighted by intermittent silences from the lark (i.e., piano), allowing the melody line to suddenly stand out alone. The separate realities of the bird and its solitary listener are conveyed in cross-rhythms, with four 8th notes in the piano matched against triplet quarter notes in the singer’s melodic line.

Der Gang zum Liebchen (The walk to the beloved’s home) is an actual folk song text that Brahms found in a collection of  Deutsche Volkslieder and his setting is eminently folksong-like in its use of recurring rhythmic patters and melodic motives. The text describes the worries of a lover as he makes his way to the home of his beloved, tortured by anxious thoughts of her unfaithfulness or even her death, all under the watchful eye of the moon. The flickering changes in mode between minor and major reflect the lightning mood swings of the quickly pacing lover, but there is a fair bit of irony at play, as well.  The piano’s dance-like accompaniment (reminiscent of the famous accelerating passage of Chopin’s C# minor waltz Op. 64 No. 2) might easy represent the lover’s racing thoughts, but equally well conveys the piano’s twinkling sly suggestion that he frets for nothing because merriment aplenty awaits him upon his arrival.

Ständchen (Serenade) presents a very realistic depiction of a natural setting, with the moon shining brightly onto the mountainside, as three students play a serenade with a pretty girl nearby as their audience. Their instruments are a flute, a fiddle and a zither, the strumming of which is evident from the crisp arpeggiated chords of the piano’s opening.  We, as listeners, are witnesses to this scene, hearing how the pretty girl floats off into a reverie — to swirling piano figuration in the middle section. She daydreams of her fair-haired lover, whispering to him “Forget me not!” (Vergiss nicht mein) just before she wakes up with the final “zither strum” from the piano.

 

Amy Beach

Ich sagte nicht  Op. 51 No. 1

Three Browning Songs  Op. 44
The Year’s at the Spring
Ah Love but a Day!
I Send my Heart up to Thee

Amy Beach was the first American woman to achieve widespread professional success as a composer of art music. Born Amy Marcy Cheney in 1867, she displayed prodigious talent while young as both a pianist and composer. At 18 she married Dr.  Henry Harris Aubrey Beach, a wealthy Boston surgeon some 25 years her senior, and henceforth published under the name “Mrs. H. H. A. Beach”. Comfortable in the large-scale forms of orchestral, choral and chamber music, she was best known for the 117 songs for solo voice and piano that she published between 1880 and 1941.

Her harmonic idiom was the chromatic language of late Romanticism, with Liszt and Wagner as major influences, and her scores feature a wealth of chromatically altered chords and expressive modulations. She was particularly adept at creating restless, long melodic lines smouldering with lyrical intensity and crowned with impassioned climaxes. As an idealistic Victorian of Wagnerian sensibilities, she was acutely sensitive to the voluptuousness of music, but aimed to use it for a higher societal purpose. Impervious to the violent cross-currents of cultural upheaval transforming the early 20th century, she persisted throughout her career to believe that “the true mission of music is to uplift.”

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The German text of Ich sagte nicht (I didn’t say) from 1903 paints the scene of two lovers blissfully staring into each other eyes, neither of them thinking or needing to say “I love you” (Ich liebe dich). Mrs. Beach’s Wagnerian inspiration is clear from the score’s creeping chromatic voice-leading and long appoggiaturas that recall a similar love-delirium in Tristan und Isolde.

In The Year’s at the Spring, the first of Three Browning Songs (1900), the heaving bosom of a Victorian matron bubbles over with excitement at the change of seasons, symbolized in a continuous chatter of piano triplets, while ecstatic upward leaps of a 4th in the melody line lead in mounting excitement to the famous concluding line: “God’s in his heaven, all’s right with the world!”

A more serious note is struck in Ah Love but a Day, which deals with the subject of a wife’s distress at her husband’s losing interest in their marriage. The soulful pining quality of the melodic line as the song opens evokes the kind of wistful pathos that Gershwin would later incorporate into Porgy & Bess. But minor turns to major in the second half of the song as hope springs eternal in the breast of a faithful wife, musing over the thought: “The world has changed, look in my eyes, wilt thou change, too?”  The very last phrase, with its melody line intoning an unchanging 5th note of the scale, is a brilliant touch of dramatic tone-craft.

The rapture of true love returns in the third song of the set, I Send my Heart up to Thee! with a surging piano accompaniment that paints the welling up of tender feelings in the singer’s heart and the waves of the sea that symbolize these emotions in the text.

 

Claude Debussy

Trois chansons de Bilitis 

In 1894, Debussy’s friend Pierre Louÿs enacted a hoax on the French public. Seeking to drum up enthusiasm for the virtues of pagan sensuality – a fin de siècle fascination of the time – he published what he claimed were his own translations of newly discovered poems by Bilitis, a supposed contemporary of the ancient Greek poetess Sappho from the famously girl-friendly isle of Lesbos.  I undressed to climb a tree – writes Bilitis, in a mood for sharing as she voluptuates in her own contours – my naked thighs embraced the smooth and humid bark.

The poems were his own, of course, and stimulated (if that is the right word) Debussy to set three of them in his Trois Chansons de Bilitis of 1897-1898. Using modal scales, especially the Lydian mode with its raised 4th degree, he paints a vivid sonic picture of the ancient world, setting this trio of poems in free-floating speech-like declamation, the melody line often sitting on a single pitch or moving in small intervals. His harmonies are impressionistic, sometimes based on the whole-tone scale, with parallel 5ths in the bass a frequent device for rapidly shifting tone colours.

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La Flûte de Pan (Pan’s flute) presents a scene that Mrs. Beach would hardly consider edifying. As the piano imitates a relaxed strumming of the strings of a lyre, a young woman, who has carelessly let slip her belt, wanders off wide-eyed, alone and belt-less, into a lush natural setting to look for it. There she meets a young man of pedagogical inclinations who kindly offers her a place on his knees for a kind of lap-dance music lesson so that she might learn to play his syrinx, or pan pipes. The wax that binds together the stiff reeds of the instrument, she notes in passing, is as sweet as honey on her lips. In a bid to improve her embouchure, the young man joins her in blowing into the instrument and the two of them remain cheek-to-cheek until their lips meet. As the evening draws on, frogs from a nearby pond are heard in the piano accompaniment, lending a chorus of amphibian approval to the young girl’s sexual awakening.

In La Chevelure (The Tresses of hair) the piano intones a blurry ostinato, preparing us to hear the viewpoint of the young man himself. He has had a dream, he tells the young woman, in which her tresses had coiled round him like a necklace, and mouth-to-mouth they had been united, like two laurel trees that share a single root. (The piano accompaniment perks up considerably here and rises to a surging climax.)  Untangling their limbs as they recover from this insight into forest ecology, the pace slows, the piano returns to the dream-like pulsing of the opening, and it’s all over but for the tender staring into each other’s eyes.

Le Tombeau des naïades (The Tomb of the naiads) commemorates the death of the mythological gods of the forest. A winter frost has overtaken the landscape as the young woman wanders in a daze, her hair caked with icicles and her sandals laden with snow.  The young man informs her that the cloven footprints of the satyrs she is following lead nowhere. The satyrs are all dead, and with them the nymphs who once frolicked nearby. (An echo of their laughter is heard in the piano accompaniment.) Breaking off a piece of ice from the now-frozen spring, he holds it up to gaze through it at the paleness of the sky.

 

Hugo Wolf
Nachtzauber
Nimmersatte Liebe
Auf einer Wanderung

Hugo Wolf  brought a new level of expressive intensity to the German lied. Obsessed with making his musical setting correspond to the poetic text in every dimension – melodic contour, harmonic colouring, voice-piano relationship, etc. – he stands as a miniaturist adherent to the Gesamtkunstwerk (total art work) ideal of Wagner, whom he adored, and a precursor to similar experiments in ‘absolute control’ carried out by serialist composers in the early 20th century.

In little more than 20 years he contributed a unique body of songs to the repertoire, grouped for the most part in collections focusing on a single poet or a single anthology of folk poems. His settings expanded the psychological dimensions of these texts but often went far beyond the intentions or even imaginings of the original poets.

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Nachtzauber (Night magic) comes from a collection of poems by Germany’s pre-eminent Romantic poet of nature Joseph von Eichendorff (1788-1857), whose recurring themes of wandering, nostalgic longing, and the passage of time are reflected in the text. Eichendorff paints a night-world made magical by an awareness of its mysteries. These he itemizes with a sense of awakening wonder tinted with intimations of the sublime.

A burbling spring is evoked by a murmuring ostinato in the piano as the song opens, an ostinato that will remain an unsettling presence in the harmonic texture throughout, despite a bass-line that often supports the melody with the standard moves of functional harmony. The singer’s melody line wanders chromatically in dream-like fashion, sensually describing the scene: the solitary marble statues beside the lake, the wondrous gleam of the valley as night falls – sights that prompt memories of flowers “that blossomed in the moonlit valley,” and the song of nightingales. But the pain of love is recalled as well, and the steady march of time. The song ends nevertheless in ecstatic defiance of all that has come before: Komm, o komm zum stillen Grund! (Come, oh come to the silent valley!)

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Another collection of Wolf songs sets the poems of Eduard Mörike (1804–75), a Lutheran minister and utterly unclassifiable German poet with a list of literary interests that included erotic poetry. Mörike’s Nimmersatte Liebe (Insatiable love) is not the sort of thing on which to base a Sunday sermon. Indeed, its sado-masochistic text would quite likely require the application of smelling salts to the fainting frame of Mrs. Beach, should she find herself in the pews listening to spiritual guidance of this kind.

The playful opening gestures in the piano establish a tone of mischievous mockery before the singer introduces us to the notion that trying to satisfy Love with kisses is like trying to fill up a sieve with water. For such is Love (So ist die Lieb’). To the syncopated off-beat interjections of the piano accompaniment, the singer allows as how kisses lead to bites until, like a lamb to the slaughter (Wie’s Lämmlein unter’m Messer), the girl’s eyes will say (with a dramatic octave leap downwards in the melody line): “Do go on, the more it hurts the better!” (nur immer zu, / Je weher, desto beßer!).

The song closes with the self-justifying thought that even wise King Solomon made love this way, to a musical setting that Wolf himself described as “a right old student’s song, damned merry.” While Mörike might well have been sending up these laddish sentiments in his poem, we can’t really be sure of Wolf, whose first sexual experience in a brothel when he was 18 gave him the syphilis that eventually drove him insane, and resulted in his early death at the age of 42 in 1903.

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There is no doubt, however, of the sincerity of the joyous sentiments expressed in the last Wolf song in this recital, his setting of Mörike’s Auf einer Wanderung (On a walk).  Here a pleasure-seeking hiker passes through a small town, its “streets aglow in the red evening light” (In den Strassen liegt roter Abendschein).  From across the rich array of flowers on a window sill comes a voice like a choir of nightingales (Und eine Stimme schient en Nachtigallenchor). With a spring in his step and utterly besotten, he leaves through the town gate, his heart stirred by the Muse with a breath of love (O Muse, du hast mein Herz berührt / Mit einem Leibeshauch!)

Numerous colourful modulations document the miraculous changes in mood of the visitor as he passes through town. The piano’s joyous skippy accompaniment, as in many of Wolf’s songs, lives in a completely separate world from that of the singer, but one that nonetheless here complements the singer’s experience perfectly.

 

Maurice Ravel
Histoires Naturelles 

The 1907 premiere of Ravel’s nature documentary in music about four birds and an insect was an outright scandal. A major part of the pearl-clutching was occasioned by Ravel’s defiance of tradition in setting to music the prose poems of Jules Renard’s Les Histoires naturelles (1896) rather than choosing  verse poetry from the French literary canon. Setting fans even faster aflutter, he had abandoned the aristocratic rules of pronunciation according to which a silent ‘e’ at the end of a word was considered a separate syllable, as it is, for example, in the French version of O Canada: Ter-re de nos aïeux. This, to the French salon set, sounded like the language of the street, or worse, the musical hall.

Renard’s lighthearted anthropomorphizing of common wildlife makes delightful reading, and even more delightful listening in Ravel’s wittily conversational renderings. While caricaturing the poses and manners of these animals, the composer still retains a measure of sympathy for the guileless sincerity with which they live out their lives.

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Le Paon (Peacock) is blissfully ignorant of how silly he looks as he gets stood up at the altar, still dressed in all his finery. Ravel doubles down on the humour by giving him a strutting French overture kind of piano accompaniment, as if he were Louis XIV, the Sun King himself.

The busy housekeeping chores undertaken by Le Grillon (Cricket), magically evoked by Ravel’s clockwork ticking accompaniment, make him out to be so adorable, you just want to pet him.

The pictorial representation of water, a trademark of impressionist musical imagery, is brilliantly accomplished in Le Cygne (Swan).

Le Martin-Pêcheur (Kingfisher) is the only one of the set in which the human is the animal being observed, wondrously captivated by the appearance of a wild bird on the end of his fishing rod.

La Pintade (Guinea fowl) is hilariously painted as the bully of the aviary world, disturbing every other creature with its loud cackling and enforcing its own pecking order on surrounding hens and turkeys.

 

Donald G. Gíslason 2021