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PROGRAM NOTES: BEHZOD ABDURAIMOV

Richard Wagner
Isolde’s Liebestod arr. Franz Liszt

The 19th century in Europe was an age in which psychological states went mainstream in the arts, becoming a particularly powerful stimulus for musical expression. A new genre, the nocturne, for example, captured that eerie feeling of being alone with one’s lyrical thoughts at a still point in the night. Other constellations of feelings and moods were captured in the era’s invention of new “character pieces” such as impromptus, rhapsodies and moments musicaux.

No 19th-century composer went further in marshalling the resources of musical expression into direct and compelling proxies for emotional experience than Richard Wagner. And none of his operas exhibit a more focused concentration on one single emotion, romantic love, than Tristan and Isolde (1859).

Wagner’s opera tells the tale of Isolde, an Irish princess promised in marriage to the King of Cornwall who, on her way over to be married, falls in love with his nephew Tristan after they drink a love potion together. Tristan’s death in consequence of this betrayal sets up the final scene of the opera, the Liebestod (“love-death”) scene, in which Isolde, standing over Tristan’s dead body, commemorates him rapturously by imagining their passion and his death as a single indissoluble unity.

Wagner vividly brings to life the insistent quality of the emotion of love through his use of the same phrases, repeated over and over again in a continuous chain of chromatic harmonies which seem to open up new vistas of experience with each occurrence. The feeling of yearning and love-longing is so tellingly conveyed by the use of suspensions and delayed resolutions that it is hard not to feel like an adolescent again while listening.

Liszt lavishly layered his transcription with tremolos to evoke the fine gradations of orchestral colour in Wagner’s score, and thickened the keyboard texture with a machine-gun spray of repeated chords to convey the massive impact of a full orchestral tutti. These techniques inevitably raise questions of musical taste, and it is the performing pianist’s challenge – as it always is when playing Liszt – to avoid suggesting the kitschy excesses of staged melodrama or silent-film music.

Franz Liszt
Sonata in B minor

“This is nothing but sheer racket … it’s really awful,” wrote pianist Clara Schumann on first hearing Liszt’s B minor Sonata, dedicated to her husband Robert. The pre-eminent Viennese critic Eduard Hanslick couldn’t have agreed more. Blending high dudgeon with feigned condolence, he scornfully sneered: “whoever has heard that, and finds it beautiful, is beyond help.” Suffice it to say, Liszt’s piano sonata was not welcomed into the canon with open arms, but something more akin to raised pitchforks.

The problem may well have been that in writing this sonata, completed in 1853, Liszt was going ‘against brand’. Long known for his programmatic works—each with a story to tell, and thus a built-in framework for interpretation—Liszt had shocked many in the musical world by composing a piece of absolute music, a work based purely on the interplay of abstract musical ideas. His Sonata in B Minor came across as an impenetrably dense musical hairball of intertwined motives, in a single-movement format that seemed to combine the characteristics of both a sonata-form movement (exposition, development, recapitulation) and the four-movement layout of a complete sonata (sonata allegro, slow movement, scherzo, finale). In this he was undoubtedly influenced by Schubert, whose Wanderer Fantasy with a similar unified design he had recently arranged in a version for piano and orchestra.

Binding Liszt’s sonata together is the process of thematic transformation, i.e., changing the character of musical themes while retaining their essential identity, their melodic outline. The multiple personalities of the idée fixe theme in Berlioz’s Symphonie fantastique is an early example, and Wagner’s use of leitmotif is a later development of the same technique. So to follow what Liszt is doing in this sonata, you need to follow the four major themes he is shape-shifting as it proceeds.

The first three are spelled out on the first page of the score. The work opens with a pair of slow, descending scales of an exotic stamp. Then comes a forthright theme hammered out in double octaves beginning with a bold downward leap and ending with a diminished 7th arpeggio. Finally, the bass gruffly growls out a rascally little motive down low, rife with repeated notes.

The transformations begin immediately as these three themes spawn passage after varied passage of keyboard textures, all motivically interlinked, until a solemn, chorale-like fourth theme of slowly rising melody notes arrives over a pulsing carpet of sonorous chordal harmonies to complete the line-up.

In the course of this sonata the list of ‘transformations’ seems limitless. The gruff growling theme of repeated notes is transformed, among other things, into a dreamily delicious, Liebestraum-like lyrical melody in the ‘slow movement’ section. The bold theme in double octaves is tamed and brought to heel as the subject of an extended fugato in the following ‘scherzo’. And the chorale-like theme abandons its dignified ‘churchy’ solemnity and acquires major rhetorical muscle, elbowing its way into your eardrums as an important protagonist in the piece. Meanwhile, the slow descending scales that opened the work recur as boundary markers delineating major sectional divisions.

Liszt’s B minor Sonata is now recognized as one of the most important keyboard compositions of the 19th century, and the very complexity of its structuring—the quality that caused so much antipathy at its first publication—is now the chief reason it is so widely admired.

Sergei Prokofiev
10 Pieces from Romeo and Juliet Op. 75

Prokofiev completed his ballet Romeo and Juliet in 1936 and by all accounts this was not a good year to be a Soviet musician. It wasn’t the low pay or difficult working conditions that were top-of-mind for most, but rather the risk of being dragged from their homes and executed by firing squad. Comrade Stalin, you see, was getting grumpy and his Great Purge (1936-1938) had begun.

Plans to produce the ballet had to be cancelled, due to its association with a theatre director who had been purged. So in 1937, as friends and neighbours were randomly disappearing from the apartment block where he lived, Prokofiev moved to salvage his ballet by fashioning a number of suites from the score, including one for piano entitled 10 Pieces from Romeo and Juliet, which he performed in public that year and published as his Op. 75. His strategy worked. Performances of the suites, both for orchestra and for piano solo, sparked interest in mounting productions of the complete ballet, which began in 1938, and Romeo and Juliet went on to become one of the composer’s most successful works.

In creating a version for piano, Prokofiev was coming full circle, as the original score had been composed for piano first, and then orchestrated. These pieces, then, are not mere orchestral reductions, but pianistically conceived scene paintings with the hands of the virtuoso pianist in mind. In keeping with its role as music for dance performance, the tonal language is relatively simple, in parts reminiscent of the clear textures of his ‘Classical’ Symphony in D (1917). Also present in abundance are Prokofiev’s trademark quirks: quicksilver diversions to remote keys, melody notes that land one note off from where you expect them to go, and his classic “off-road” harmonic wanderings within phrases that always somehow manage to find their way back home just in time for the final cadence.

The suite begins with two dance movements in a popular vein that introduce us to the moods and manners of the common folk of fair Verona, where the composer sets his scene. The carefree opening Folk Dance gets its ‘folkiness’ from its simple two-voice texture and the drone-like elements in its bass line. The following Scene: The Street Awakens is simpler still, its chipper mood guaranteed by the steady pulse of its prancing accompaniment.

We then go indoors for the arrival of guests to the Capulet ball. The opening Minuet theme is ceremonially repeated as new guests arrive, alternating with more flowing passages as each new arrival wanders in to inspect the room.

Juliet as a Young Girl sees our 14-year-old heroine playfully scampering around her room as she gets dressed, incessantly fussed over by her Nurse. Moments of tenderness intervene when she catches sight of her own beautiful self in the mirror.

The heavy pulse, eccentric tone clusters, and fractured harmonies of Masks alerts us to the fact that Romeo and his best mate Mercutio are crashing the party. The widely-spaced arpeggiated chords in the left hand of this piece are a major test of the pianist’s agility and endurance.

Romeo and Juliet meet and dance together for the first time in the most famous and recognizable piece from this ballet, the dance of the Montagues and Capulets. Ominous, elegant, seductive and sinister, this music sums up the entire dramatic conflict of the ballet’s storyline.

This is followed by the calm and soothing reassurances of Friar Laurence, whose quiet dignity and seriousness of purpose is conveyed in the steady deliberate pace of his music portrait.

Mercutio, by contrast, is portrayed as whimsical, brash and self-confident, almost to the point of recklessness. The amount of wide-ranging keyboard scamper in this piece tells us that here is a guy who runs with scissors.

The Dance of Girls with Lilies shows us Juliet’s girlfriends, who have come to wake her up on the day she is to be married to Paris, the husband her family has chosen for her. The recurring minor harmonies in this piece hint that there is something wrong, something unstated but slightly creepy, about her situation.

The finale is an affectionate look back at Romeo and Juliet before Parting after they have spent the night together. Their drowsiness as they are awoken by the rising sun is conveyed by the static harmonies and chiming pedal tone of the opening. A mood of blissful nostalgia hovers over this piece to bring the suite to a close on a note of romantic reverie.

Donald G. Gíslason 2019

PROGRAM NOTES: IGOR LEVIT

Johann Sebastian Bach
Chaconne in D minor BWV 1004 (arr. Brahms)

The Bach revival of the 19th century began with a performance of the
 St. Matthew Passion in Berlin in 1829, conducted by the 20-year-old Felix Mendelssohn. It reached its stride at mid-century with the founding, by Robert Schumann and others, of the Bach-Gesellschaft, a society tasked with the publication of Bach’s complete works. Over the next 50 years, European musicians had ever-greater access, at a pace of almost one new volume a year, to the complete range of Bach’s creative output: cantatas, chamber music, concertos, and orchestral suites, as well as works for harpsichord, clavichord and organ – the whole lot of it.

Only one problem remained: getting the public on their side. The most popular solo instrument of the 19th century, both on the concert stage and in the family home, was the piano, and while Bach wrote for virtually every performing instrument of his time, the piano was not one of them. The piano only began to overtake the harpsichord in popularity in the 1770s, a good 20 years after Bach’s death, so any work by Bach played on the steel- framed, three-pedalled 19th-century piano, with its wide range of dynamics and tonal colours, was by definition a transcription.

And the transcribers were many. Each saw in Bach the figure that most appealed to his own individual aesthetic outlook. The virtuoso pianist Ferruccio Busoni saw the prototype of the Romantic hero, a lonely, moody, solitary figure capable of making the stone walls of his great church tremble with the force of his musical personality. Brahms, who became a subscriber to the Bach Gesellschaft edition in 1856, took another view. For him, Bach was a musical craftsman whose surpassing merit resided deep in the formal structures of his scores, not in their surface effect.

His transcription of the Chaconne from Bach’s Partita in D minor for Solo Violin BWV 1004 is thus an attempt to reproduce, as faithfully as possible, the sound of the violin on the piano. And in keeping with the severity of his approach, he wrote for the left hand alone, in order to reproduce for the performing pianist the challenges this polyphonic work would have originally posed for the solo violinist.

These challenges were not trivial. The chaconne is a musical form in which a thematic core, conceived of as a succession of chords, serves as the harmonic foundation for a series of variations. Bach’s Chaconne opens with a stern and resolute chord pattern in the distinctive rhythmic pro le of a sarabande, with emphasis on the second beat of the bar. The work has a rough three-part design, beginning with 33 varied restatements in the minor mode, 19 in the major mode, and finally 12 more in the minor.

The majestic architecture and encyclopedic breadth of this work foreshadow the artistic heights that Bach was to scale in his Goldberg Variations and Well-Tempered Clavichord. Those used to hearing the Chaconne played in the more popular Busoni transcription will hear a new work in this rendition, one much more dependent on the musician’s ability to convey with fewer notes the greatness of its musical design through nuances of phrasing, dynamics, and expressive detail.

Ferruccio Busoni
Fantasia after J. S. Bach KiV 253

Busoni’s Fantasia was written in 1909 as an expression of personal grief at the death of his father, Ferdinando Busoni, the person who first introduced him to the music of Johann Sebastian Bach. The work is a hybrid between transcription and original composition, containing elements of both in equal measure.

Bach is present in fairly literal quotations from three works: the organ chorale partita Christ, der du bist der helle Tag (Christ, who art the light of the day), from which the ‘tolling bell’ motive of four long repeated notes comes; the fughetta on Gottes Sohn ist kommen (God’s son is come) from the Kirnberger chorale settings; and the chorale prelude Lob sei dem allmächtigen Gott (Praise be to Almighty God) from Bach’s Orgelbüchlein.

Busoni’s own writing in the Fantasia envelops the quotations from Bach in shrouds of downcast rumination, as symbolized by deep explorations of the low range, and by recurring gentle echoes in the high range that are emblematic of a mystical contemplation of the Beyond. How earthly pain vies with religious faith for the mourner’s cast of mind is easily grasped

in the way that some of the chorale melodies are rhythmically displaced relative to the regular beat structure of the bass, especially in the dark and brooding introduction.

The high degree of harmonic indeterminacy in the writing gives it a ‘floating’ quality, as if the thoughts behind it were struggling through a fog of confused emotions. At times piercing, patterns of falling semitones evoke the stabbing pain of mourning. This heightened degree of expressiveness, and the means used to convey it, are much akin to the pianistic rhetoric of Scriabin.

The composer’s emotional ambivalence in this liturgical collection of consecrated memories is evident in the work’s closing gestures: a pair of echoes, the first up high, in the major mode, symbolizing heavenly peace, the last down in the bass, in the minor mode, symbolizing earthly grief.

Robert Schumann
Variations on an Original Theme in E at major (“Ghost Variations”) WoO 24

In February of 1854, Robert Schumann was in a state of delirium, but a very musical one. He was surrounded by ghosts, he told his wife Clara, ghosts that fed him wonderful music and had occasionally tried to drag him down to Hell. Despite all this mental clatter, or perhaps because of it, he wrote down a theme o ered to him by angelic voices and within a week had begun to compose variations on it. Work on the variations was interrupted, however, when he rushed out of the house half-dressed to throw himself from a bridge into the icy waters of the Rhine, from which he was rescued and returned home. The next day he completed his “Ghost Variations” and shortly afterwards was admitted to a sanatorium, where he died two years later.

The theme of Schumann’s last composition is a richly harmonized
hymn that in its downward-seeking phrases blends the pious fervour
of communal singing with the tenderness of personal reflection. In the first four of his five variations, Schumann leaves the melody remarkably ‘unvaried’, preferring to vary instead its textural setting. The first features a ripple of triplets in the lower voices, the second unfolds as a canon. The third variation adds an insistent rhythmic counterpoint between melody notes while the fourth is set in the minor mode.

It is the fifth variation, composed immediately after Schumann’s suicide attempt, that brings home the fragility of the composer’s psychological state in its wandering melody and harmonically wavering accompaniment, the aural traces of a mental window gently closing on the world .

Richard Wagner
Solemn March to the Holy Grail from Parsifal (arr. Liszt)

Richard Wagner’s last opera Parsifal is part music drama, part liturgical ritual, glorifying the religious devotion of a band of Arthurian warriors sworn to seek out and defend the sacred relics of Christendom. Chief amongst the treasures of these larger-than-life heroes is the Holy Grail, variously described in medieval legend as either a cup or plate used by Jesus at the Last Supper, or as the vessel used by Joseph of Arimathea to catch the blood owing from Jesus’ spear-wound at the Crucifixion.

In Act 1 a newcomer to the band, Parsifal, is granted entry to a communion ceremony at which this sacred relic is revealed before the assembled Knights of the Grail. Wagner’s reverential music for this scene is mystically exalting but with a disciplined, military edge to it, as well.

Wagner’s father-in-law, Franz Liszt, attended the premiere of the opera
in 1882 and upon his return from Bayreuth composed a poetic evocation of this sacred scene using important musical motives to symbolize its dramatic meaning. The most immediately audible of these is the solemnly treading march motive of two falling 4ths which begins the work and continues as an ostinato pattern low in the bass throughout.

In the last half appears the famous Dresden Amen, a six-note rising scale figure sung by church choirs in the German state of Saxony beginning in the early 19th century and particularly associated with the city of Dresden, where Wagner had been Kapellmeister. This motive was also used by Mendelssohn in his “Reformation” Symphony No. 5. For Wagner, who wove musical representations of the actions and psychological states of his characters into the fabric of his opera scores, the Dresden Amen represents the Holy Grail itself.

Liszt is not writing a transcription here but rather a kind of free fantasy based on the motivic take-away of the first act of Parsifal. The virtuoso grandstanding of his earlier opera paraphrases and réminiscences is held largely in check. What emerges is a restrained meditation on the mood of mystery and the religious symbolism radiating out from the rst great ‘reveal’ scene in Wagner’s evocation of Teutonic greatness in the German nation’s past.

Franz Liszt
Fantasy and Fugue on the Chorale Ad nos ad salutarem undam (arr. Busoni)

In 1847, Franz Liszt ended his career as a touring virtuoso pianist and took up residence in Weimar to concentrate on composition. Perhaps it was the experience of living in a place where Bach had lived and worked that prompted his interest in organ music, or perhaps it was the awakening of the religious feelings that would later see him take minor orders in the Catholic Church. Or indeed, perhaps it was because he simply couldn’t resist the temptation of writing for an instrument that could make even more noise than the iron-framed Érard pianos on which he broke so many strings in his concert career.

His first major composition for organ came in 1850, a gargantuan Fantasy and Fugue (lasting a good half hour) based on a chorale melody from Giacomo Meyerbeer’s opera Le Prophète, which had premiered in Paris in 1849. In the opera, three evil Anabaptist fanatics in 16th-century Holland connive to convince the Dutch population that they all need to be re- baptized in order to get on the right side of the Almighty. Their recruiting song Ad nos ad salutarem undam (Come to us, to the waves of salvation) is a snivelling little tune in the minor mode with numerous awkward intervals in a demonic dotted rhythm.

Liszt’s treatment of this theme unfolds in three distinct sections. In the opening section the theme is teased out in small dramatic fragments, bit by bit, its character hinted at strongly by menacing snippets of dotted rhythm that unfold in a wide variety of styles, from bombastic assertion to hushed recitative, over vast swathes of the keyboard.

The placid and quietly lyrical Adagio second movement provides much welcome relief from the rough-textured and rambunctious Fantasy preceding it. This movement presents the theme in its entirety, in the major mode, and calmly meditates on its melodic character.

All this daydreaming, however, is interrupted by a sweeping cadenza that announces a return to the minor mode and the last movement’s fugue. Liszt’s fugue subject is a nasty piece of work, highlighting the aberrant intervals and pointed dotted rhythms of the original theme. Of course, Liszt can’t stay long in a purely contrapuntal texture and his fugue soon devolves once again into free fantasy to end in a blaze of triumphalism that would make even Napoleon blush.

Busoni does a masterful job of translating Liszt’s somewhat awkward and unidiomatic organ figurations into the virtuoso language of the piano paraphrase. Mimicking characteristic keyboard textures from Liszt’s Sonata in B minor and Réminiscences de Norma to convey the sonic heft of the original organ work, he seems at every turn to ask: Why use just one note when ten will do?

Donald G. Gíslason 2018

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