Avi Avital: Kedma
“To open the concert, I have chosen to perform a composition- improvisation of my own. Unlike a composer’s relationship to an instrument and to a musical form, the performer’s relationship to his instrument, as in this case, is expressed in a frequent dialogue to “get to know” each other better. This improvisation, in which I have modified the mandolin’s traditional tuning, is sub-divided into four parts; each part concentrating on a unique character and on one of the mandolin’s four pairs of strings. These four parts are then followed by a finale that reminds us of a kind of folk dance, where all of the strings and characters participate and reunite.
I have called the piece Kedma, which in Hebrew means “eastwards” or “towards the orient”. “Kedma” also contains the Hebrew root of other words with very different, apparently contradicting, meanings: kodem – before and kadimah – forward; kedem – antiquity and kidma – modernization, avant-garde.” – Avi Avital
Johann Sebastian Bach: Partita in D minor, BWV 1004
The practice of composing an ordered collection of rhythmically contrasting dance pieces in the same key for a single instrument arose in the 17th century. Published under the name of suite or partita, the genre normally comprised an allemande, courante, sarabande and gigue, to which Bach added a mighty chaconne to crown his Partita in D minor for violin solo, composed in 1720.
The problem of creating full harmonies on a single-line instrument is addressed by Bach in his use of the style brisé (“broken style”) typical of 17th-century French lute music: chordal progressions are “broken up” into irregular patterns of arpeggios and runs to create a continuous flow of sound for the performer to shape expressively in performance. The opening allemande is a classic example of this lute-inspired texture and its (re-)transcription for a plucked, stringed instrument such as the mandolin is therefore especially apt.
The courante lives up to its name in a series of flowing runs in triple metre while the deliberate and serious sarabande, with its grave emphasis on the 2nd beat of the bar, sets the stage for the jaunty and dancelike gigue (“jig”) that follows.
The chaconne which concludes the suite is one of the most celebrated works in the classical canon, having inspired transcriptions and adaptations by Mendelssohn, Schumann, Brahms, Busoni and Segovia, among others. Exceeding in duration the length of all the preceding pieces combined, it is conceived in three parts, with a middle section in the major mode. It presents an evolving set of ever-more probing variations on the repeating bass line D-C#-D-Bb-G-A-D given in the first four measures. The majestic architecture and encyclopedic breadth of this work foreshadow the artistic heights that Bach was to scale in his Goldberg Variations and Well-Tempered Clavier.
Yasuo Kuwahara: Improvised Poem
The Japanese mandolinist Yasuo Kuwahara was a prolific composer for his chosen instrument who made important contributions to both the solo and ensemble repertoires of the mandolin. He enjoyed an international reputation for compositions ranging from lush romantic scores such as Song of Japanese Autumn (a favourite with mandolin ensembles both in Europe and the United States) to works in a more challenging modern idiom for solo mandolin.
Improvised Poem falls into the latter category. Its exploitation of the full sonic potential of the instrument in frenetic chordal tremolos and abrupt cross-accents, only occasionally interrupted by episodes of reflective calm, put it on even terrain with the boldest flights of fancy of the flamenco guitar.
Maurice Ravel: Vocalise-étude en forme de Habanera
Maurice Ravel was born in a small Basque village near the border with Spain and although thoroughly Parisian in his artistic sensibilities was constantly drawn to the rhythms and melodies of Spanish music.
In this vocal exercise, composed in 1907, we hear both Paris and Madrid. The pastel chord streams and scintillating flecks of harmony in the piano exemplify French impressionism at its height, while the dark melodic contours and biting ornamental inflections of the solo line evoke exotic locales of the Iberian peninsula. Pulsing beneath both is the slow, suave and lilting rhythm of the habañera.
Manuel de Falla: Siete Canciones Populares Españolas
de Falla’s most popular vocal work was composed in 1913 from authentic regional folk songs to which the composer added a piano part bristling with added-note chords, strumming rhythms and other effects richly suggestive of the sonorities of the Spanish guitar. The work represents a musical travelogue through the regions of Spain, each song offering a glimpse into the daily life and eternal concerns of the common people, beginning in Murcia from which the first two songs derive.
The first, El Paño moruno (The Moorish Cloth), gives a none-too-veiled warning to young girls to avoid the “stain” of an illicit love affair. The Seguidilla murciana is an intenseargument of insistent taunts and bitter banter.
The mood changes to one of bewildered sadness in the Asturiana from Northern Spain, the hypnotic figures in the piano evoking the numbness of unfathomable grief. By contrast, nothing could be livelier than the Aragonese Jota that follows, a whirling piece in triple time danced to the rhythmic clicking of castanets.
The Andalusian Nana is a lullaby, said to be the one that de Falla’s mother sang to him when he was an infant. A rocking rhythm is created in the piano by a syncopated accompaniment over a soothing, sleepy pedal point in the bass.
The whimsy of love-sickness fills the Canción, a rollicking tune known all over Spain. The set ends in the deeply flamenco-inflected Andalusian gypsy music of Polo, with its rich build-up of guitar sonorities in the piano part supporting the dark fury of its melismatic solo line.
Béla Bartók: Romanian Folk Dances
Transylvania held a particular fascination for Bartók, who visited the region several times in the years preceding the First World War to collect folk tunes from the local peasant population. Its very remoteness and primitive way of life, he believed, offered the opportunity to discover the authentic roots of an important indigenous musical tradition, so different from what passed for “gypsy” music in the salons of Budapest and Vienna.
His settings of these Romanian folk tunes were composed in 1915 for piano solo, and subsequently published in other instrumental arrangements in the following years. His modest but harmonically pungent accompaniments frame these haunting melodies in simple rhythmic garb while evoking the sonorities of the original village instruments on which they were played: the fiddle, shepherd’s flute and bagpipes.
The simple titles of the dances themselves give an idea of the kinds of choreography they were meant accompany. The opening Jocul cu bâtă, which Bartók originally heard played by two gypsy violinists, involves dancing with a stick or staff, while the following Brâul uses a sash or waistband as its visual prop.
A dark mood broods over the third piece, Pe loc, presumably danced “in one spot.” The recurring interval of an augmented second suggests its origin in regions south of Romania, perhaps the Middle East. The same interval pervades the melodic inflections of Buciumeana, a gypsy violin piece.
A more boisterous mood is evoked in the last two dances. Poarga Românească (Romanian polka) alternates 2⁄4 and 3⁄4 metres while the aptly named Fast Dance (Mărunțel) picks up the pace with a rhythmically intense accompaniment supporting the melodic twists and turns of the gypsy violin above.
Program notes by Donald Gislason, 2013.